Spend Your Favour Well
The courage to act inside the system
A daily doxa series for the UK church: What They Gave Up, What They Gained - Day 13 of 20
We’re learning a rhythm together: actively remember what God has promised and what He has already done—so we can fight the good fight and win. That remembering births courage.
Scripture says we “overcome by the blood of the Lamb and the word of our testimony.” In plain speech: we win because of what Jesus has already done for us, and because we keep telling the truth about it. When we do, we start to see God’s rule and reign—justice, mercy, love, joy, peace—break into ordinary rooms, on earth as it is in heaven.
Prophetic courage is obedience born from love. God’s Presence steadies us. Grace first. Overflow, not effort.
Today’s trade
This series traces a simple pattern we call the trade: someone lays down what they already have (reputation, safety, position, comfort, control), and God gives something better (clarity, freedom, courage, fruit) as they obey.
Today we’re looking at Nehemiah, Joseph (of Egypt), Huldah, Ebed-Melech, and Obadiah (Ahab’s steward)—who gave up position and influence as personal security and gained position on loan from God to serve others. When they treated influence as stewardship, God’s kingdom qualities—justice, mercy, love, joy, peace—moved into public life.
Gave up: status as a shield; the right to keep your head down.
Gained: a seat used for others’ good; protection for the vulnerable; public righteousness.
There is always fire on acceptable sacrifice.
Nehemiah — the cupbearer who rebuilt a city (Nehemiah 1–6; 5)
Context & date: Susa and Jerusalem, 445–432 BC (the reign of Artaxerxes I). Jerusalem’s walls are broken; the poor are crushed by debt. Nehemiah is a trusted official (cupbearer) in Persia.
Scene: a marble court and a ruined city; a man with letters in his coat and prayer on his lips.
Gave up: palace comfort, a prestigious role, and the governor’s food allowance (financial security) to lighten the people’s load (Neh 5:14–18).
Courageous act/words: “I was very much afraid,” yet he asked to be sent (2:2–8), requested timber and safe-conduct, confronted predatory nobles (5:6–13), and led builders who kept a trowel in one hand and a sword in the other (4:17).
How it likely felt: fear in the throat; dust in the lungs; steady resolve.
Felt cost: loss of court favour, income, and personal safety on the wall.
Gained: a rebuilt city in 52 days, reforms to protect the poor, and a people re-humbled under God.
Fire on the sacrifice: stewarded influence became justice at the gate—a glimpse of heaven’s order in public life.
Joseph — the prisoner who planned for a nation (Genesis 41)
Context & date: Egypt, Middle Bronze Age (often placed c. 19th–17th century BC). Joseph is a Hebrew prisoner brought to interpret Pharaoh’s troubling dreams after the court experts fail.
Scene: polished stone, a hush that can end a life; a prisoner speaks of God.
Gave up: safe answers and personal credit.
Courageous act/words: “It is not in me; God will give Pharaoh the answer” (41:16). He gave the meaning and a plan: appoint overseers, store grain, prepare cities (41:33–36).
How it likely felt: utterly exposed—staking everything on what God had shown.
Felt cost: risk of instant execution if wrong; no way to walk it back.
Gained: authority to steward resources for the common good; lives preserved across regions, including his family.
Fire on the sacrifice: borrowed authority became mercy in policy—kingdom wisdom feeding the hungry.
Huldah — the prophet who sparked reform (2 Kings 22:14–20)
Context & date: Jerusalem, c. 622 BC, during King Josiah’s temple repairs. A “Book of the Law” is found; leaders need a true reading of reality.
Scene: anxious officials, a dust-veiled scroll, a quiet house where truth is plain.
Gave up: the safer path of soft words in a charged moment.
Courageous act/words: She authenticated the scroll and gave God’s verdict—judgment for covenant breach, mercy for a humble king. No spin.
How it likely felt: weighty; aware that clarity brings consequence.
Felt cost: potential backlash from priests and princes who wanted reassurance.
Gained: clarity that catalysed Josiah’s repentance and nationwide reform.
Fire on the sacrifice: a faithful word produced joy and justice in worship—heaven’s truth re-ordering earth’s habits.
Ebed-Melech — the official who lifted a prophet (Jeremiah 38:7–13; 39:15–18)
Context & date: Jerusalem, 587/586 BC, final Babylonian siege. Jeremiah is thrown into a muddy cistern for telling hard truth. Ebed-Melech, a Cushite (Ethiopian) court official, hears.
Scene: royal corridors, a prophet sinking in mud; ropes and rags gathered in a hurry.
Gave up: court safety and anonymity to confront injustice.
Courageous act/words: He told King Zedekiah, “These men have acted wickedly,” secured permission, and hauled Jeremiah up with ropes and rags.
How it likely felt: vulnerable—foreign, out-ranked, very visible.
Felt cost: angering powerful officials; staking his future on one appeal.
Gained: a living prophet restored to speak; God’s personal promise of rescue when the city fell.
Fire on the sacrifice: quiet advocacy became mercy with muscle—heaven’s compassion interrupting palace cruelty.
Obadiah (Ahab’s steward) — the manager who hid the prophets (1 Kings 18:3–16)
Context & date: Northern kingdom of Israel, 9th century BC (the reign of Ahab, c. 874–853 BC). Jezebel is killing the Lord’s prophets; famine grips the land. Obadiah runs the palace.
Scene: dry ground, tense corridors; a man serving a bad king while fearing God “greatly.”
Gave up: job security and the convenience of looking away.
Courageous act/words: He hid one hundred prophets in caves and fed them; then walked back into the throne room to announce, “Elijah is here,” risking death if Elijah vanished (18:12–15).
How it likely felt: torn—but resolved.
Felt cost: exposure, dismissal, or worse if discovered.
Gained: God’s servants preserved; a meeting that set the stage for Carmel.
Fire on the sacrifice: hidden stewardship protected truth-tellers—a shelter of peace under hostile policy.
Conclusion
Influence is holy when it’s on loan—spent for justice, mercy, love, joy, and peace. That’s God’s kingdom showing up in offices and councils, job sites and schools, on earth as it is in heaven. These five laid down status as a shield and picked up stewardship. God met them—and through them, many.
Tomorrow: Open Hands, Open Futures — Amos, Barnabas, Phoebe, Rahab, and Noah. The trade: giving up wealth and convenience to serve people and strengthen God’s work.
We are bulding the doxa app to better remember what God has promised (prophecies) and what he has done (testimonies) so we can fight the good fight (and win).